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Folkswitch: The Romantic Poets Meet Wyrd Folk

Folkswitch: The Romantic Poets Meet Wyrd Folk

The romantic poets set to music and video, traditional folk songs through the looking glass

Journal

Edgar Allan Poe’s A City In The Sea: Hell, rising from a thousand thrones, Shall do it reverence.

Poe’s A City In The Sea is an apocalyptic vision, a conspiracy of evil set to rise up and usher in Hell on Earth.

The city in question lies unnamed and without location, somewhere in the west. It’s a peaceful city, not unlike the Atlantis legend, but it would be more apt to describe a progressive Sodom and Gomorrah. Poe describes towers, shrines, turrets, domes and spires, yet the light of heaven never reaches there. Instead the perpetual night is only lit by a glow emanating from the lurid sea.

The locations of Poe’s City in the Sea, the west has long been associated with death and the afterlife, and here it is ruled by Death personified, or rather deified. Death as person is common, coming for the living robed and with his scythe. Poe takes it a step further and rather than a messenger, Death wields more power here than previously given credit.

In Poe’s city in the sea, the population is dressed in their finery, dressed for the grave. That’s where they lie, devoid of life, movement and even the flowers are lifeless, stone carvings.

Perhaps the city in the sea is an offering to figure greater than Death itself, Satan. For the climax of the poem, Hell rises up and takes sovereign over the city and beyond, and the city sinks into the red sea. It is the coming of Satan and apocalypse is unleashed up on the land.

https://youtu.be/dEbtqw12Ffo

Download Edgar Allan Poe’s Deep In Earth on Bandcamp

Learn more about The Conqueror Worm, the album by Folkswitch

Edgar Allan Poe’s A City In The Sea

LO! Death has reared himself a throne
In a strange city lying alone
Far down within the dim West,
Where the good and the bad and the worst and the best
Have gone to their eternal rest.
There shrines and palaces and towers
(Time-eaten towers that tremble not!)
Resemble nothing that is ours.
Around, by lifting winds forgot,
Resignedly beneath the sky
The melancholy waters lie.

No rays from the holy heaven come down
On the long night-time of that town;
But light from out the lurid sea
Streams up the turrets silently —
Gleams up the pinnacles far and free —
Up domes — up spires — up kingly halls —
Up fanes — up Babylon-like walls —
Up shadowy long-forgotten bowers
Of sculptured ivy and stone flowers —
Up many and many a marvellous shrine
Whose wreathed friezes intertwine
The viol, the violet, and the vine. [page 22:]

Resignedly beneath the sky
The melancholy waters lie.
So blend the turrets and shadows there
That all seem pendulous in air,
While from a proud tower in the town
Death looks gigantically down.

There open fanes and gaping graves
Yawn level with the luminous waves;
But not the riches there that lie
In each idol’s diamond eye —
Not the gaily-jewelled dead
Tempt the waters from their bed;
For no ripples curl, alas!
Along that wilderness of glass —
No swellings tell that winds may be
Upon some far-off happier sea —
No heavings hint that winds have been
On seas less hideously serene.

But lo, a stir is in the air!
The wave — there is a movement there!
As if the towers had thrown aside,
In slightly sinking, the dull tide —
As if their tops had feebly given
A void within the filmy Heaven.
The waves have now a redder glow —
The hours are breathing faint and low —
And when, amid no earthly moans,
Down, down that town shall settle hence. [[,]]
Hell, rising from a thousand thrones,
Shall do it reverence.

Edgar Allan Poe’s The Raven: Get thee back into the tempest and the Night’s Plutonian shore!

Edgar Allan Poe’s The Raven represented the pinnacle of the author’s success. Though most of his fame was brought on by his macabre tales and stories, Poe’s The Raven took off and brought him national, as well as world-wide acclaim.

Unfortunately it didn’t bring him much in the way of income, when he desperately needed as he tried to make a life in New York City, accompanied by his wife ill wife and her mother. A year and a day after the publication of Poe’s The Raven, his wife Virginia died, and Poe slipped into madness.

In that the poem could be considered prophetic, or perhaps the author simply knew what the future had in store for him.

In Poe’s The Raven, the poem begins with the narrator searching through ancient books of magic for a way to bring back his lost love. It’s never clearly spelled out if she is merely gone from his life, or gone from this Earth, but one can assume the latter thanks to the imagery that Poe includes.

Distracted by a tapping which doesn’t go away, we are greeted with the appearance of Poe’s raven who perches on a bust of the goddess Athena, over the door. There it stays, repeating only the one word the narrator dreads most, nevermore.

In Poe’s The Raven, the narrator tries talking to the bird, asking questions, quizzing it on its knowledge, reaching for any thread of hope that he might find. In the end, Poe’s The Raven is devoid of hope and finally, devoid of sanity as not only does the raven refuse to offer solace, the narrator realizes it will never leave, instead blocking the door with its presence and its reminder of nevermore.

Recording Edgar Allan Poe’s The Raven

This was a tricky song to record. From the beginning I saw it as the equivalent of a high school musical presentation, a direct descendent of the age of burlesque or cabaret. Breaking it into three or four discreet sections I hoped would alleviate the monotony. It’s hard to follow along with lyrics for nine minutes without a change or break. Luckily Poe’s The Raven already contains the breaks we needed.

The narrator’s voice in Poe’s The Raven I quickly realized could be broken into three voices. One is simply that of a narrator, watching the action as though it wasn’t even a part of it for the first half or more. I thought of that as a Greek Chorus. The second is the actor, expressing more emotion, the lead if you will. And finally came a disembodied voice, almost the voice of Poe’s The Raven itself.

Then came actually singing the bastard, It went through countless iterations before I felt I had nailed it to the best of my abilities. Unfortunately I realized a day or so later that the microphone was on the verge of going out, and some of the settings during recording has been configured wrong. I tried to sing it again, but never could pull it off. So in the end, I was stuck with voices that sounded far from natural, and dictated the sound of the overall song.

All in all, recording Poe’s The Raven took place over a period of eighteen months, with far too much of that time actually going into that song alone. Was it worth it? I believe so. But I can’t help but wish I could start it over from scratch.

That will happen … never more.

https://youtu.be/ZepdoNoMSxE

Download Edgar Allan Poe’s Deep In Earth on Bandcamp

Learn more about The Conqueror Worm, the album by Folkswitch

Edgar Allan Poe’s The Raven

Once upon a midnight dreary, while I pondered, weak and weary,
Over many a quaint and curious volume of forgotten lore—
    While I nodded, nearly napping, suddenly there came a tapping,
As of some one gently rapping, rapping at my chamber door.
“’Tis some visitor,” I muttered, “tapping at my chamber door—
            Only this and nothing more.”
    Ah, distinctly I remember it was in the bleak December;
And each separate dying ember wrought its ghost upon the floor.
    Eagerly I wished the morrow;—vainly I had sought to borrow
    From my books surcease of sorrow—sorrow for the lost Lenore—
For the rare and radiant maiden whom the angels name Lenore—
            Nameless here for evermore.
    And the silken, sad, uncertain rustling of each purple curtain
Thrilled me—filled me with fantastic terrors never felt before;
    So that now, to still the beating of my heart, I stood repeating
    “’Tis some visitor entreating entrance at my chamber door—
Some late visitor entreating entrance at my chamber door;—
            This it is and nothing more.”
    Presently my soul grew stronger; hesitating then no longer,
“Sir,” said I, “or Madam, truly your forgiveness I implore;
    But the fact is I was napping, and so gently you came rapping,
    And so faintly you came tapping, tapping at my chamber door,
That I scarce was sure I heard you”—here I opened wide the door;—
            Darkness there and nothing more.
    Deep into that darkness peering, long I stood there wondering, fearing,
Doubting, dreaming dreams no mortal ever dared to dream before;
    But the silence was unbroken, and the stillness gave no token,
    And the only word there spoken was the whispered word, “Lenore?”
This I whispered, and an echo murmured back the word, “Lenore!”—
            Merely this and nothing more.
    Back into the chamber turning, all my soul within me burning,
Soon again I heard a tapping somewhat louder than before.
    “Surely,” said I, “surely that is something at my window lattice;
      Let me see, then, what thereat is, and this mystery explore—
Let my heart be still a moment and this mystery explore;—
            ’Tis the wind and nothing more!”
    Open here I flung the shutter, when, with many a flirt and flutter,
In there stepped a stately Raven of the saintly days of yore;
    Not the least obeisance made he; not a minute stopped or stayed he;
    But, with mien of lord or lady, perched above my chamber door—
Perched upon a bust of Pallas just above my chamber door—
            Perched, and sat, and nothing more.
Then this ebony bird beguiling my sad fancy into smiling,
By the grave and stern decorum of the countenance it wore,
“Though thy crest be shorn and shaven, thou,” I said, “art sure no craven,
Ghastly grim and ancient Raven wandering from the Nightly shore—
Tell me what thy lordly name is on the Night’s Plutonian shore!”
            Quoth the Raven “Nevermore.”
    Much I marvelled this ungainly fowl to hear discourse so plainly,
Though its answer little meaning—little relevancy bore;
    For we cannot help agreeing that no living human being
    Ever yet was blessed with seeing bird above his chamber door—
Bird or beast upon the sculptured bust above his chamber door,
            With such name as “Nevermore.”
    But the Raven, sitting lonely on the placid bust, spoke only
That one word, as if his soul in that one word he did outpour.
    Nothing farther then he uttered—not a feather then he fluttered—
    Till I scarcely more than muttered “Other friends have flown before—
On the morrow he will leave me, as my Hopes have flown before.”
            Then the bird said “Nevermore.”
    Startled at the stillness broken by reply so aptly spoken,
“Doubtless,” said I, “what it utters is its only stock and store
    Caught from some unhappy master whom unmerciful Disaster
    Followed fast and followed faster till his songs one burden bore—
Till the dirges of his Hope that melancholy burden bore
            Of ‘Never—nevermore’.”
    But the Raven still beguiling all my fancy into smiling,
Straight I wheeled a cushioned seat in front of bird, and bust and door;
    Then, upon the velvet sinking, I betook myself to linking
    Fancy unto fancy, thinking what this ominous bird of yore—
What this grim, ungainly, ghastly, gaunt, and ominous bird of yore
            Meant in croaking “Nevermore.”
    This I sat engaged in guessing, but no syllable expressing
To the fowl whose fiery eyes now burned into my bosom’s core;
    This and more I sat divining, with my head at ease reclining
    On the cushion’s velvet lining that the lamp-light gloated o’er,
But whose velvet-violet lining with the lamp-light gloating o’er,
            She shall press, ah, nevermore!
    Then, methought, the air grew denser, perfumed from an unseen censer
Swung by Seraphim whose foot-falls tinkled on the tufted floor.
    “Wretch,” I cried, “thy God hath lent thee—by these angels he hath sent thee
    Respite—respite and nepenthe from thy memories of Lenore;
Quaff, oh quaff this kind nepenthe and forget this lost Lenore!”
            Quoth the Raven “Nevermore.”
    “Prophet!” said I, “thing of evil!—prophet still, if bird or devil!—
Whether Tempter sent, or whether tempest tossed thee here ashore,
    Desolate yet all undaunted, on this desert land enchanted—
    On this home by Horror haunted—tell me truly, I implore—
Is there—is there balm in Gilead?—tell me—tell me, I implore!”
            Quoth the Raven “Nevermore.”
    “Prophet!” said I, “thing of evil!—prophet still, if bird or devil!
By that Heaven that bends above us—by that God we both adore—
    Tell this soul with sorrow laden if, within the distant Aidenn,
    It shall clasp a sainted maiden whom the angels name Lenore—
Clasp a rare and radiant maiden whom the angels name Lenore.”
            Quoth the Raven “Nevermore.”
    “Be that word our sign of parting, bird or fiend!” I shrieked, upstarting—
“Get thee back into the tempest and the Night’s Plutonian shore!
    Leave no black plume as a token of that lie thy soul hath spoken!
    Leave my loneliness unbroken!—quit the bust above my door!
Take thy beak from out my heart, and take thy form from off my door!”
            Quoth the Raven “Nevermore.”
    And the Raven, never flitting, still is sitting, still is sitting
On the pallid bust of Pallas just above my chamber door;
    And his eyes have all the seeming of a demon’s that is dreaming,
    And the lamp-light o’er him streaming throws his shadow on the floor;
And my soul from out that shadow that lies floating on the floor
            Shall be lifted—nevermore!

On the Poe videos that accompany The Conqueror Worm, The Poetry of Edgar Allan Poe

We’ve played with video for a while, and all along we hoped to make Poe videos for each of the songs on The Conqueror Worm.

Since most people find our music typically find it through YouTube, and YouTube is a video platform, why not make the most of it? The original guidelines for the Poe videos were simple, shoot it on a phone or iPad, and use iMovie to edit. I wanted these videos to be something any band could do, and to find out what the limits of the technology, and our creativity would be.

Towards the end I moved to editing with Adobe Premier, but otherwise we stuck to the rules.

Still from the film of Poe's To One In Paradise
To One in Paradise was the first of the Poe videos we recorded, late last year.

After doing a few previous Poe videos I realized having repeating characters made the acting easier, and held the songs together. It makes acting easier because as is well known, when you put on a mask you can stop being yourself. In my case it’s makeup, and it’s not that I stop being myself, but rather I find ways of expressing what I feel wordlessly.

It helps that these songs convey misery, and filming in a house without air conditioning with a heat index of nearly a hundred degrees, makes having your face painted utterly miserable. I didn’t have to act.

Poe’s poetry is filled with pain and loss. I’ve had a lot of experience with that of late, so it was particularly cathartic to let some of that shit go. Poe didn’t keep his loss bottled up behind a stiff upper lip and staid exterior. He let it out, publicly falling apart around New York City, privately going to pieces at home and pouring his pain out on paper. I’m at a point in my life where holding it together is important. But I could still pour out my pain into my art.

After looking over a few of the videos I’d done, I came to realize where my influences lie. I’d love to say it was all intentional, but it was unconscious. It all can be traced back to The Cabinet of Dr. Caligari, which I’d seen quite some time ago. The Cabinet of Dr Caligari is one of the prime examples of German Expressionist cinema. I was an art major in college and ditched school before I got to the Expressionists in art history, but I knew enough to understand what they were up to.

My musical partner Todd Lane is credited as the actor in these films. The idea was for him to give a bit of story to the songs, and I played the role of narrator in most cases. Or perhaps his character is merely a figment of my own imagination, a dream within a dream?

Expressionism found its flower in Berlin of the twenties, a period which has long inspired artists such as Bowie, Lou Reed and lately Marilyn Manson. As such, it fit with some of the music quite well, particularly To One in Paradise and Spirits of the Dead.

The idea behind Expressionism was a rejection of realism. It’s a purposeful distortion of reality to express underlying emotions, how a moment felt from the inside rather than how things appear on the surface. It’s an idea I quite like. After all, isn’t that the idea behind poetry?

The last piece to be filmed was The Raven. It’s the story of a man coming to grips with the loss of his love, realizing that the loss is permanent and his descent into madness. As luck would have it, I filmed my parts the day I realized the love of my life wasn’t coming back, and so it became autobiographical.

As with all these videos, there were no scripts or storyboards. It was all made up on the spot, improvised, the opposite of how the music was recorded, and the reverse of how most bands do these kind of things.

But this is a new era and perhaps it’s time to turn the status quo upside down.

Notes on The Conqueror Worm sixty minute version of the Poe videos

https://youtu.be/4gtMn-MrXtA

I always wanted to stitch the Poe videos together into a one long film. The earliest ones had a somewhat silent film vibe, and I began to think of the project as a silent musical.

It takes a certain kind of person to sit through an hour of this. Drugs help, alcohol likely does as well. Perhaps having an affinity for pain and loss could make the whole experience cathartic, but I’m not daft enough to think that viewing this is particularly a pleasant experience.

Poe videos are typically in the realm of horror, and these are no exception. Even though the subject matter veers from the macabre nature of his tales, the horror is just as real and perhaps more so. It’s my guess Poe saw his poetry as an expression of himself, and as his art as opposed to being merely craft, a way of making a living.

While the craftsmanship might not up to Poe’s standards, I think he’d approve of how it turned out. Those feelings of loss, alienation and the hopelessness of it all have only grown over the past couple hundred years, and each new generation finds new acolytes of the poet. We’re all just links in the rattling chain.

Download Edgar Allan Poe’s Deep In Earth on Bandcamp

Learn more about The Conqueror Worm, the album by Folkswitch

The Individual Videos

https://youtu.be/JSojK9fOBo0

https://youtu.be/zwek_53ZR9I

https://youtu.be/zFe8zhpuOXE

https://youtu.be/Vnjk0yWfyNw

https://youtu.be/0_nLpcvE6Xg

https://youtu.be/WLN29P01FSs

https://youtu.be/_PZri6W3UTE

https://youtu.be/dEbtqw12Ffo

https://youtu.be/ZepdoNoMSxE

The Fairy Pedant by W.B. Yeats, 1895


https://youtu.be/oeLczupjZqA

NEAR THE END OF THE NINETEENTH CENTURY, Irish poet William Butler Yeats became actively involved in magical circles, joining The Golden Dawn, one of the legendary occult societies of the time. Yeats would say that it was a “chief influence upon his thought.”

Yeats believed in fairies, not in the abstract, but as real creatures, according to at least one of his biographers. Yeats collected the folklore of Ireland directly from the people, and his notes and writings are invaluable for recording the beliefs of the Irish. He wrote “”We had a regular servant, a fisherman … (My mother) and the fisherman’s wife would tell each other stories that Homer might have told, pleased with any moment of sudden intensity and laughing together over any point of satire. There is an essay called Village Ghosts in my Celtic Twilight which is but a report of one such afternoon, and many a fine tale has been lost because it had not occurred to me soon enough to keep notes.”

He explained his technique for gathering stories, ” Yes, he noticed, if you are a stranger, you will not readily get ghost and fairy legends, even in a western village. You must go adroitly to work, and make friends with the children and the old men, with those who have not felt the pressure of mere daylight existence, and those with whom it is growing less, and will have altogether taken itself off one of these days. The old women are most learned, but will not so readily be got to talk, for the fairies are very secretive, and much resent being talked of; and are there not many stories of old women who were nearly pinched into their graves or numbed with fairy blasts?”

The Fairy Pedant

by William Butler Yeats, 1895

Scene: A circle of Druidic stones

First Fairy: Afar from our lawn and our levee,
O sister of sorrowful gaze!
Where the roses in scarlet are heavy
And dream of the end of their days,
You move in another dominion
And hang o’er the historied stone:
Unpruned in your beautiful pinion
Who wander and whisper alone.

 

All: Come away while the moon’s in the woodland,
We’ll dance and then feast in a dairy.
Though youngest of all in our good band,
You are wasting away, little fairy.

 

Second Fairy: Ah! cruel ones, leave me alone now
While I murmur a little and ponder
The history here in the stone now;
Then away and away I will wander,
And measure the minds of the flowers,
And gaze on the meadow-mice wary,
And number their days and their hours–
All: You’re wasting away, little fairy.

 

Second Fairy: O shining ones, lightly with song pass,
Ah! leave me, I pray you and beg.
My mother drew forth from the long grass
A piece of a nightingle’s egg,
And cradled me here where are sung,
Of birds even, longings for aery
Wild wisdoms of spirit and tongue.
All: You’re wasting away, little fairy.

 

First Fairy [turning away]: Though the tenderest roses were round you,
The soul of this pitiless place
With pitiless magic has bound you–
Ah! woe for the loss of your face,
And the loss of your laugh with its lightness–
Ah! woe for your wings and your head–
Ah! woe for your eyes and their brightness–
Ah! woe for your slippers of red.

All: Come away while the moon’s in the woodland,
We’ll dance and then feast in a dairy.
Though youngest of all in our good band,
You are wasting away, little fairy.
She’s wasting away, little fairy.

From the album Phantasmagoria: On Witches, Fairies, Ghouls and Goblins

Watcher In The Woods by Dora Sigerson Shorter, 1906

Midsummer Eve, Edward Robert Hughes, 1908

https://youtu.be/-MpMZvLHnio

 

Excerpt from from the book “The Story and Song of Black Roderick”

AND I BID THEE REMEMBER how the little pale bride was wont to sit upon the mountain and watch the far lights in her father’s home quench themselves one by one.

So now of how she died shall I tell thee, and of what came to her in her passing, lest thou thinkest so innocent a child had laid violent hands upon her life, who only had met death through the breaking of her heart.

Here sat she on the mountain, and the wild things spoke of her in her silence. The red weasel, the bee, and the bramble, and many others, moved to watch her. Well have they known her in her young joyfulness; here had she made the place she loved best—the high brow of the hill where she sat as a child and watched—on the one side the far-off city and the white towers that held the wonder-knight of her dreams. Here had she sat and seen the gleam of his spear as he went with his hunters through the valley; and here, too, had her mother come to tell her of her betrothal, so she had nigh fainted in her happiness, in looking upon the white tower that was to be her home.

Here had she learned the sweet language of the birds and flowers, and they, too, had partaken of her joys; but of her sorrows they would not understand, for our joys and our laughter, are they not as the singing of the bird and the dancing of the fly, who weep only when they meet death? In our griefs do we not stand alone, who have in our hearts the fierce desires of love and all the tragedies of despair?

Now, as the young bride turned her slow feet up the mountain, down where her glad feet had turned as a maid, she sat her there by the lake.

The little creatures she was wont to love and understand gathered about her and wondered at her state.

“She hath returned,” said the red weasel; “see where she sitteth, her head upon her hand. I slew a young bird at her feet, and she spake no word, nor did she care.”

“It is not she,” said a linnet, swaying on a safe spray, “for had it been she her anger would have slain thee.”

“It is she,” said the red weasel, laughing in his throat; “but her eyes are hidden by her fingers, and she cannot see.”

“It is not she,” said a brown wren. “Her cheek was full and rosy and her song loud. This one sitteth all mute and pale.”

“It is she,” said the red weasel, “who sitteth upon the mountain, her face hidden between her hands. She sitteth in silence, and who can tell her thoughts? She hath been to the great city.”

“It is a small place,” hummed a honey-bee. “Once, long ago, she raised her white palm between her eyes and its smoke. ‘See,’ she laughed, ‘my little hand can cover it.'”

“It is so great,” said the red weasel, “that those who leave the mountains for love of it return to us no more.”

“Yet she hath returned,” said a lone lark hanging in the sky, “and I myself have sung beside her ear.”

“She came, yet she came not,” said the red weasel. “What did she answer when thou saidst that I had slain thy mate?”

“She sighed, ‘Thou singest a gay song, O bird!'” hummed a golden beetle.
“My grief! that she cannot understand.”

“She is lost to us indeed!” said a honeysuckle swaying in the wind, “for she trod me beneath her feet when I held my sweet blossoms for her lips.”

“And she tore me aside,” cried the wild bramble, “when I did but reach towards her for embrace.”

“She will know thee no more,” said the red weasel; “she hath been to the great city.”

“She laid her lips upon me ere she went,” spake the wild bramble, “and said she would return to us soon.”

“She bid me ring a merry chime,” whispered the heather, “and I move my many bells now for her welcome, but she will not hear.”

“She will speak with thee no more,” said the red weasel; “she hath walked in the city, like one goeth upon the fairy sleeping grass, and her soul hath forgotten us.”

“She is still and cold,” said a shining fly glancing through the air. “I have danced a measure under her eyes, and she did not see.”

“She is dead,” said the honey-bee, “for when she would not look upon me as before, I drew my sword and stung her sharply, but she did not stir. She sat and gazed into the distance where the smoke like a great gray web lieth heavy. She is surely dead.”

“She is not dead,” said the red weasel; “she hath been to the great city.”

“Maybe there she hath found Death,” said the shining fly, “for his web reacheth far, and he loveth the dark places and hidden ways. He hideth, too, in the cool arbors of the wood, stretching a gray chain for our undoing. Maybe she found Death. He spreadeth ropes of pearls across our path, and looketh upon us from the shade; when the dance is gayest he creepeth to spring. Maybe she hath reached for the pearls or hath danced into his net.”

And so the fly sang of the watcher in the wood, and his song I shall sing thee, lest thou grow weary of my prose:

   Deep in the wood’s recesses cool
I see the fairy dancers glide,
In cloth of gold, in gown of green,
My lord and lady side by side.

   But who has hung from leaf to leaf,
From flower to flower, a silken twine,
A cloud of gray that holds the dew
In globes of clear enchanted wine,

   Or stretches far from branch to branch,
From thorn to thorn, in diamond rain?
Who caught the cup of crystal wine
And hung so fair the shining chain?

  ‘Tis death the spider, in his net,
Who lures the dancers as they glide,
In cloth of gold, in gown of green,
My lord and lady side by side.

But a dragon-fly rattling his armor said, without heed of the singer, “She is dead,” for when she came among the heather the joyous spirit of the mountain met her and blew upon her hair and eyes. He kissed her worn cheek that he had known so fair, and the soft rain of his sorrow fell to see the pity of her brow. She passed all stiff and cold; she did not hear nor understand.

“Wind,” quoth she, “blow not so fierce.”

“She is not dead,” saith the red weasel; “she hath been to the great city.”

Now, when the young bride raised her white face from her hands and looked about her, she could neither hear the speaking of the birds nor see the beauty of the wild flowers, yet in her heart she had a memory of both. Turning to the little flying things that came about her with soft, beating wings, she said:

“Once ye spake to me, and could give comfort with your counsel and love.
Now ye are lost in the voices of the city that ring forever in my ears.”

Gazing upon the flowers, she said:

“Ye, too, your beauty hath faded. The gaudy flowers of the city have flashed their color in my eyes, so ye I cannot see or understand.”

Then she rose to her feet, though she scarce could stand, and, stretching her arms towards the great purple hills that surrounded her father’s far home, she said towards it:

“Why didst thou call me back since thou hast let me go from the sight of the heights that would have been always a prayer to uplift my soul? Ahone! that thy voice was loud enough to follow and give me unrest, that whispered always of my father’s house and the valley of my home. So must I come each eve upon this hill to look upon it from my loneliness.

“Unloved am I, and unwished for, by him whom I have wedded. So my heart dieth within my breast, and my soul trembleth on the brink of my grave.

“Here upon the mountains, unprayed for and uncoffined, shall my body lie, for thy voice hath called me forth.

“Here my black sins shall see and pursue me even to destruction; but in the city I could have escaped with the crowding souls that confuse Death to count.”

Then, as a remembrance of her sins came heavy upon her, she gave a loud cry and covered her face with her hands.

So she stood without help upon the mountains, and because she was blind with the city dust and deafened with its cries, she stood alone. The pitying wild flowers blew their fragrance to her eyes, but they would not open; the gentle birds spoke comforting whispers to her ears, but she could not hear; the great hills held their arms about her and breathed their peace upon her brow. But this she did not know, and so stood alone to face Death.

First turned she her face to where her father’s castle stood on a far hill, and again turned she to see the white towers where she had lived and loved so vainly. And when her eyes met the glisten of the walls, her heart broke with a little sigh, and she fell upon the ground. And she laid her weary body down beside the waters of the mountain lake. Her head with its loosened hair lay in the waters, so her lips, covered by the murmuring ripples, breathed a prayer as she died for her passing soul. And the little stream that ran from the lake down the hill-side carried the prayer upon its breast as thou hast been told.

Now, when the ghost of the little bride stood upright beside her fallen body, she was sore afraid, and trembled much to leave the habitation she had known in life.

She laid her spirit-hands upon the cold dead, and clung to it as though she would not be driven forth. Many and terrifying were the sights that met her when she opened her eyes, after passing through the change of death. Many and terrifying were the sounds that came to her ears, and she feared she would be whirled away with the great clouds that passed her and went like smoke into the skies. Cold she was and drenched with the rain that fell everywhere around her; gray and misshapen were the moving masses under her gaze; and only where her hands lay holding to her dead body did she see aught of the world she had left behind. There the sweet green grass lifted itself and a brier rose cast its blossom apart. There a bee sang, calling to her a little comfort among all the strange sounds that filled her ears.

As she listened, she found the noises that troubled her were the cries of many voices, and as she began to see more clearly in the great change that had come to her, she knew the shadowy clouds rushing upward were the spirits of the dead on their dangerous swift way to heaven. And as she raised her face to follow their flight the rain fell salt into her mouth, so she knew it was the repentant tears of the passing ghosts.

So crouched she in that misty world, seeing not the green earth and the purple hills, but only the whirling shapes about her on every side, flying from earth to heaven, pursued by their black sins.

From the album Phantasmagoria: On Witches, Fairies, Ghouls and Goblins

Queen of the Haunted Dell, by M.V. Ingram, Authenticated history of the Bell Witch, 1894.

https://youtu.be/WfdMbOIpGG4

Ingram wasn’t a poet by nature perhaps, but he made a great song lyricist. Colorful, but simple and short, unlike most of the poets of the age.

He chose the moment before the Bell Witch first made her appearance to Betsy, when life was sane and magical, in a good sort of way. The truth of the story we’ll never known. We’ll never know whether the horrors inflicted upon Betsy Bell were real, mortal or supernatural. Ingram’s use of the word authenticated is to say the least, suspect.

But something happened in the wilds of Tennessee that still reverberates to this day.

Queen of the Haunted Dell

M.V. Ingram, Authenticated history of the Bell Witch, 1894

‘Mid woodland bowers, grassy dell,
By an enchanted murmuring stream,
Dwelt pretty blue-eyed Betsy Bell,
Sweetly thrilled with love’s young dream.

Life was like the magic spell,
That guides a laughing stream,
Sunbeams glimmering on her fell,
Kissed by lunar’s silvery gleam.

But elfin phantomas cursed the dell,
And sylvan witches all unsean,
As our tale will truely tell,
Wielded sceptre o’re the queen.

 

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